teo123 wrote: ↑Mon Feb 11, 2019 4:34 am
That your post was written hours after I said "Why aren't you responding?".
I didn't read this post until after responding to the other.
I tend to respond to posts before reading newer ones.
If you continue down this conspiratorial and accusatory path you're going to find that I have less and less patience for you.
You need to apologize if you want me to continue to respond to you. I'm sure
@Red is perfectly capable of handling your arguments, but I'm not really in the mood for your bullshit.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amAt best, you can make something like the Euler's concave Earth model, which he proposed as a thought experiment to show how the same observations can be described by different formulas with different natural interpretations. Then those formulas would just be more complicated, but they would make the same predictions as a Round-Earth model.
You don't need a concave Earth if you make the claims precise enough or formulas complicated enough. Fancy ridiculous prism-kinda sky dome could refract light from sun and stars in pretty much whatever way you want, and then you have the overt hologram claims.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 am
Yeah, because nobody would publish a scientific paper proving the Havlik's Law wrong if it were wrong... Wait, it actually did happen.
Then that shows disagreement in the field (lack of consensus) apparently.
Are you, or are you not, going to do a statistical analysis of published papers to prove your claims?
Yes or no.
If not, then you're just talking out of your ass.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amAnd then another law was discovered to explain those apparent exceptions from the Havlik's law
OR... another ad hoc exception was fabricated.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amI doubt that you are being serious now.
I'm perfectly serious. Obviously linguistics is a softer science.
You just don't seem to understand what that means in terms of what we should believe or how we should regard it.
Does that mean I default to disbelieving experts in linguistics? NO. Stop being an idiot.
I assume that every claim that has gained consensus in linguistics is correct. I do that on the basis of expert opinion, and because I have no compelling reason to disbelieve it. I just do not hold the kind of certainty as I would hold for chemistry or physics.
You seem to have so much trouble with this concept. Accepting as the null hypothesis that experts in a field are correct about what they say if there's general agreement UNTIL there's compelling evidence to reject it in favor of an alternative.
You have this terrible habit of throwing out mainstream consensus when you decide it's not adequately supported and then falling into whatever random alternative you prefer.
That's not how sane epistemology works.
You should tentatively stick with the consensus NOT just until you decide there's not a lot of good evidence for it, but until you have an actual alternative with BETTER evidence.
A good example of this done wrong is epistemologically poor atheists. They decide there's not enough evidence they can understand for a god and so reject it in favor of nothing without really understanding why theology is wrong (e.g. the supernatural claims for which there IS compelling evidence against, and the logically impossible claims baked into many god definitions).
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amPlus, it's really just an illusion of consensus created by a poorly-defined question. If you just replace "god" with its definition, "an omnipotent, omniscient and a benevolent being", the level of consensus is going to drop drastically.
That's true, but consensus doesn't have to be that precise. The same is true in any science when you push for a higher level of precision.
Look at how questions on climate change are worded, and how that changes consensus.
Say it's happening, say it's happening at X rate or higher, say it's primarily caused by humans (vs. partially), say it will change weather patterns in a way to negatively affect humanity in X ways.
Consensus is still pretty good, but more claims weaken it.
Like Occam's razor, the more you add the weaker consensus becomes.
How do we measure the exchange value between "God is Omnipotent" and "Climate change is mainly caused by humans" and how those affect the reduction in consensus?
Maybe the former is a much *larger* and more *precise* claim that should be expected to affect consensus more than the latter?
The point is, you have to get a lot deeper into the subject matter, and you need reasons to reject consensus. And importantly, the harder a science the more reason you need. You don't need much to reject theology; any incompatibility or disagreement with physics should be enough.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amYou claimed that there is higher degree of consensus in economics than in linguistics. So, how many economists agree, for example, that minimum wage is harmful or that inflation is caused primarily by an increase in money supply?
See above. What's the exchange rate between those claims and how they should be expected to affect consensus.
Economics is also more politically charged than linguistics, which would be expected to motivate higher levels of disagreement.
There are a lot of variables at play, so degree of consensus alone is not the best metric (it's just the easiest empirical one).
What you need to do is a statistical analysis of publications if you want to argue it, though.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amI think you know what my answer is going to be here. Genetic arguments play no role in historical linguistics.
Genetics can tell you where people came from and where they migrated, basically trace their location over time.
Not just of *living* people, but also of remains. It leaves a trail which is very predictive, and can give you concordance with statistical analyses of words.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amA textbook example, the Finnish people have genetically much more in common with the Scandinavian Germanic people than with the Samoyedic peoples in Siberia, yet their language is not demonstrably related to the Scandinavian Germanic languages, but it is demonstrably related to the languages of the Samoyedic peoples in Siberia.
And why is that?
Why do you think DNA analysis couldn't have predicted that?
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amYou're the one who claimed murder SHOULD be legal.
Because the claim that murder shouldn't be legal is an incredibly loaded assertion.
Why are you so insistent on being this stupid?
Just because you're skeptical of a POSITIVE claim, doesn't mean you assert the OPPOSITE claim.
Why can't you just be agnostic to varying degrees?
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amLet's see how many unproven (and, if you ask me, ridiculous) assumptions there are behind it:
a) Police does more good than harm.
b) Courts do more good than harm.
c) Prisons do more good than harm. That is, putting a murderer to a place from which he will return with even more psychological problems, which made him murder in the first place, somehow protects the society.
That assumes a world without those things in some form is magically possible. There's no reason to believe it is.
What we're really comparing is a shitty police force vs. even more shitty mafia style enforcers or feudal knights.
I told you to make a thread on this. Don't reply to this stuff again in this thread. It's off topic, this thread is about hard vs soft science.
@Red if you see that teo has brought up this anarchism stuff again here, can you split the post off into a new thread?
I'll probably be scarce for a few days. I also might not be replying to him anymore, because I'm getting annoyed by his taunting (unsure if he'll apologize for that or not).
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amYes, unfortunately, a political system can't be sustained if there is a significant number of people who want to revolt against it.
The number of people is proportional to the strength of the government they're revolting against.
How powerful is an oxymoronic anarchy government? Answer: not at all. You need one person so declare his or herself in charge and one other person to follow that person, and with that you have the most powerful force on an otherwise anarchist world. Those two people can overpower pretty much any other individual (a few exceptions might require two followers).
This is not much of an empirical question. The inevitable failure of a true anarchy is more like Earnshaw's theorem:
https://en.wikipedia.org/wiki/Earnshaw%27s_theorem
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amBut that's not a problem exclusive to libertarianism at all.
Not exclusive, just massively magnified.
An active government with powers acts like a stabilizing force. Look into active magnetic stabilization; it doesn't take much force to stabilize most systems. Can it be overcome by a large push? Yes, but you get more time in a stable configuration which is all government needs to do. Work *most* of the time to hopefully prevent feudalism which is usually worse.
If you want to argue that, start a new thread.
teo123 wrote: ↑Mon Feb 11, 2019 4:34 amIf there can indeed be a government based on science, then we should strive to establish it. If our current government is indeed partly based on science, then perhaps we should not seek to overthrow it. If there can't be a government based on science, then all any government can do is forcing someone's subjective opinion onto people, and that's authoritarian and wrong.
It's not an either or. We need to push government to use more science and less dogma.
Again, we're not comparing government to some fantasy of utopia, we're looking at what actually happens without any government... which is that a new one pops up that's usually (but not always) worse.
In cases where we can reasonably expect a new government to be better then overthrowing makes sense... but it's usually not, as we've seen with U.S. interventions. It almost always makes things worse, because politicians are living in a dream land of idealized government when reality isn't so simple.
Again, new thread if you want to discuss that. It's only barely related.