Monolith wrote:It is true that most animals in the wild are not killed by predators, but it is still a brutal life for most.
There's a difference between brutal, and hard work. Wild animals are constantly busy, but this does not equate to brutality. From a psychological standpoint, it's actually important to keep busy; a common example most people see would be the depression cats face from being kept indoors, despite it being safer, and them being fed without any effort.
When one's input into living is much less than one evolved for, one quickly develops agonizing boredom.
Monolith wrote:I don't want to find examples but let's say there's a very good reasons humanity has created homes and agriculture.
You don't have examples. Most macrofauna don't have it particularly bad in the wild. Farmed animals have much more miserable lives in captivity in every meaningful respect.
And you're comparing farmed animals to humans in their comfortable houses and with freedom to come and go, roam, and engage in recreation? Really? We are the masters, they are the slaves. Obviously it's good to be king.
Human slaves were unhappy in captivity too, despite having roofs, and food, and being protected from predators and rival tribes. Or did the slavers do a good thing, bringing those Africans out of the wild of tribal life and into civilization to serve as slaves?
Humans developed agriculture and permanent settlement because it gave them more leisure time (particularly in environments they weren't well suited for -- you do understand that humans didn't evolve in the cold environments they proliferated in, don't you? Wild animals do not expand into regions for which they are not suited, unlike humans.), not because they had to. It is now and always has been possible to survive by foraging naked in the wild; it's not easy, but neither is it necessarily miserable, even for us poorly adapted humans. Some people choose that life (minus the being naked part usually).
After development of agriculture, then humans quickly had to (actually had to) develop sports, arts, culture, and all manner of entertainment to compensate on all of the effort they weren't spending on survival to avoid dying of boredom. These may be good things, but they're not anything that farmed animals have.
What exciting activities do captive farmed animals get up to? Well, pastimes like
self mutilation of course.
Another worrisome situation is self-mutilation which I even more horrible than feather pecking – can you imagine that a chicken would start eating its own flesh? Yes, under the behavior of self-mutilation the chicken tends to eat own breast flesh – and many times they eat their own feet. This leads to severe infections in the later stage. This behavior usually occurs when birds get bored, feel loneliness, fear and anxiety as well especially the caged birds such as parrots.
That's a pro-farming source, so they show pretty pictures. I can link you to some less pretty pictures that will make you toss your cookies if you need me to. They do that to themselves because they're miserable beyond their capacity to cope with it.
Farmed animals are not happy. This behavior is common in captivity, but very rare in the wild.
As a thought experiment, it may be possible to imagine a farm in which animals are not miserable and the environment is not damaged. And that's fine -- but that's just a thought experiment.
If some day such a farm is created that genuinely raises happy animals and gives them long and fulfilling lives, and mitigates against all of the negative environmental consequences of its operation, then that day you can argue it's OK to eat meat from that
particular farm. Today is not that day, and that farm does not exist.
Today farmed animals are miserable. Today animal agriculture directly causes 1/6th of climate change, and indirectly much more (which makes humans miserable, and is only getting worse) .
There's no reason to eat meat today, and every reason not too. Who knows what the future will hold, but in the present, it's wrong, and that's where we live, and where we remain morally accountable for our choices.