Jebus wrote:That was one of the worst misrepresentations I've ever read. Go back and read the thread again.
I don't think that's a misrepresentation. I was arguing that it's immoral to give money to charity if you don't have a good reason to think they will actually end up doing good with that money, because many "charities" are actually anti-capitalist organizations who will use that money to fight sweatshops, many of them don't manage to cross the border, et cetera... And you said I was crazy and not able to consider different opinions.
Jebus wrote:Have you ever considered common sense,
Common sense is what tells us that the Earth is flat, that the name of the city of Vukovar obviously comes from Croatian for "city of wolves", and that FTE is an excellent way to protect your privacy on-line. And it's not good at social psychology either. People behave and think very counter-intuitively in emergencies, and the same probably goes for debates.
Jebus wrote:If not, just go ahead and ask another vegan which method they have had success with.
So, tell me, which ones? And what has made you think you had success with them? If you just showed people photos from slaughterhouses, I'd guess you made some of them think "Ah, vegans are just some snowflakes from the cities who can't watch an animal being slaughtered.", and some of them go vegan for a while and then returning to their previous diets because they are convinced humans need to eat meat to be healthy.
Jebus wrote:although I am doubtful that you could do that
Listen, it's hard to judge. My theory of the Croatian toponyms is, as far as I know, the only one that's based partly on computational linguistics, rather than just on old-fashioned guessing, and that's certainly a big advantage for it. I am also, as far as I know, the only one who has even attempted to reconstruct the Illyrian grammar to a degree that you can translate some texts into Illyrian.
Dubravka Ivšić told me that the most critical error is that I am not citing the historical sources and older literature (Antun Mayer, and other Croatian linguists from the early 20th century) on my web-page enough. Well, the text I am trying to publish certainly solves that problem. Where I am stuck is that one of the editors of the Požega Journal of Ethnology told me he would edit my text and send it back to me... and he hasn't sent it back to me for months now. However, I am pretty sure it's just a matter of time when my paper gets published. Now, the reactions of professional linguists to it are, of course, harder to predict.
Jebus wrote:Then, think of the further reduction of suffering if that person convinces another person to go vegan, and so on.
Again, the key word here is "if". What if you repel somebody from veganism because you make them think all vegans are stupid and uninformed? And what if they then talks to their friends about how stupid vegans are, and repels even more people from veganism?
Jebus wrote: I did, however, suggest that it would not be altruistic to replace "vegan time" with "linguistics time".
Why exactly? If I end up being a famous linguist, that would certainly make many people go vegan partly because of that. Think of how many people are socialist because of Noam Chomsky being one. Of course, it's very unlikely I'll become world-famous as Chomsky, but it's not as unlikely I'll become famous in Croatia.