Re: Open Letter to Matt
Posted: Sun Nov 30, 2014 1:38 pm
Excellent Brimstone!!!
Philosophical Vegan Forum
https://831048.arinterhk.tech/
End of part one.Matt Dillahunty wrote: Yeah, it does kind of come down to where you decide to draw the line
because even even if even for ethical vegans I know plenty of ethical vegans who would have no problem at all you know swatting a fly squishing a bug and yet these are still you know alive as well
um uh my I have I I think in general um from a moral position we're we're kind of in the same boat um I have obviously slightly different views because you're right I'm not a vegan I'm an omnivore and I am um biased toward my species and I draw an arbitrary line there and I draw other arbitrary lines uhm you know first of all I'm not in favor um of... animal cruelty and and people will say well if you're not against d- if you're not for animal cruelty then you should be a vegan because it's cruel to kill an animal
well yes but I think that I I think that there's a a humane responsible way to do it
if you want to make if you want to say I should be on board to making changes to the meat farming and manufacture uh industry
I'm on board with that, I'm in favor of making changes, but I also recognize that there's practical realities um
I don't extend the same moral rights to non-humans that I extend to humans uhm
and I think that is... I don't want to call it a fallacy, but it's a difference in in the philosophical position between ethical vegans and those who aren't, yet maintain some of the same ethical principles
and the core of this is that uhm you're right it would be nice if we never did harm to another living thing and therefore should probably not eat meat but it would also be nide nice if we extended a lot of other human rights to other animals as well and that that follows logically along from the same path that I think you've started with uhm but it doesn't really make sense to me in any kind of practical way at all I'm fine with recognizing that there's a difference between humans and non-humans and I'm fine with being biased toward my species
and the what I am willing to do though is afford the same rights to eat me to the animals that I eat um I'm I'm I'm when a shark uh decides to attack me because it's hungry and wants some food I'm not going to say it's immoral or unethical of the shark it's it's it's the natural way that sharks are
I realize that to most ethical vegans that is a lame copout uhm but I'm fine with it actually and and I you know I've had lots of discussions you're not the first person to call in to ask or even write in an e-mail to ask you know why aren't you a vegan if you're an atheist why aren't you a vegan and I'm glad you pointed out that one has nothing to do with the other because that was going to be my first response
uh
based on on that that you know that there's no I mean you you could be an atheist and you know uh ...[unclear]... mass murderer
[caller:[...] a shark by necessity has to be a carnivore it has to eat meat you know and I guess with humans we don't have to eat the meat"]
So so let me ask let me ask you this and this this question actually comes from Russel he raised it last night at a party um
you're familiar with uhhh star trek right?
[caller:vaguely]
So lets say let's say that we develop a future technology where we're able to molecularly synthesize meat
no animal had to die but it's now meat are you OK eating that now?
[caller:no I'm not]
Why not?
[caller:Because the health benefits of not eating meat far outweigh the benefits of eating it]
And see I feel the exact opposite uhm I feel that the health benefits of eating meat far outweigh the benefits of not eating meat I also recognize that we're all speaking from an extremely spoiled priv privileged position uhh whether or not th this idea that you you know you have access to all these wonderful foods from all over the place because you live in the the wealthiest county uh in the world and and and we're in a privileged position as a superpower you have access to all kinds of things um there are people for whom eth ethics don't even enter into it it is essentially a necessity that they continue uh to eat meat because that's what's available and by the way there are plenty of people starving meat or not and my only response is that if we're going to prioritize things um creating a world where we're not killing animals for food isn't really on my priority list
Matt Dillahunty wrote:
[Caller:[...]Might doesn't make right
I don't think we should eat the animals just because we can]
That's not what I said that's not what I'm advocating I'm not saying because we can do it we should
[caller:[...]what are you saying?]
I'm not claiming might makes right
I'm not claiming that it's ethically right
or an ethical obligation or duty uhm
or that because I can go you know kill a chicken and cook it that I should
I'm not that's not what I'm saying at all
I'm saying that in my case uh
my position is the default position for me is that I'm going to eat meat until somebody can demonstrate a reason why I shouldn't
it's not a might makes right
It's this this is the default
it it's the people who claim that I have an ethical burden to not eat meat that have the case to make
[caller:[...]the environmental reasons are overwhelming]
really? LIke what? I mean because you know when we send people out um to hunt and kill for sport in order to reduce animal populations in order to protect an ecosystem uhm might as well eat those is it unethical to eat roadkill I mean I realize it's probably unhealthy but
[caller:[...]why is the roadkill there to begin with?
It's because we impinged on the animals environment and we ran them over]
is it unethical to eat an animal that dies because of natural causes
[caller:no it's not unethical but again this goes back to to my argument that-]
no, no it doesn't go back to your argument
that the the key there is that as soon as you say it's not unethical to eat an animal that died of natural causes now you've you've entered into a slightly different area because now you're saying it's not the consumption of animals that is unethical but the method by which you go about acquiring the animals that's unethical
And I'm already on board with with changes in that area
[caller:[...]it is unhealthy I mean if you look on the American heart association's website they have numerous instances where they list that diets that contain meat are more unhealthy than plant based diets]
I I simply don't believe it remotely and it's eh I can answer with one word: evolution
we evolved as an omnivorous species
our diet
just the fact that you can supplement for meat
that you can take vitamins to make up for what you're not getting in meat
or you may be able to find specific vegetables and and nuts and things that can provide you with those
um
that that is as I mentioned part of being living in a spoiled society
if if you were living uh you know hundreds of years ago or or perhaps less or in some other area of the world now you wouldn't have the option to have a properly healthy diet that doesn't include meat but also there's the problem that just because you can eliminate meat or reasonably substitute the nutritional value that you get from meat doesn't mean that you necessarily should or that it's equivalent or better
[skipped 3:53-5:51]
But I do want to say that it's I'm not indifferent to your position or your argument um I don't think that ethical vegans are out on a crazy limb and I don't think that they're bad people I just don't happen to share share that particular view I and I don't necessarily consider myself unethical for not sharing it.
Matt, it doesn't matter what you believe, it matters what the evidence shows; you should know this better that almost anybody.Matt Dillahunty wrote: [caller:[...]it is unhealthy I mean if you look on the American heart association's website they have numerous instances where they list that diets that contain meat are more unhealthy than plant based diets]
I I simply don't believe it remotely and it's eh I can answer with one word: evolution
we evolved as an omnivorous species
This has been the consensus for 30 years, and continues to be today. It's non-controversial among experts.NIH wrote: It has been established beyond a reasonable doubt that lowering definitely elevated blood cholesterol levels (specifically, blood levels of low-density lipoprotein (LDL) cholesterol) will reduce the risk of heart attacks caused by coronary heart disease.
A diet of animal products will see you through reproduction, and that's all it had to promise to our ancestors; and that's clearly all it does for us. If you plan on living longer than that, you might want to actually look at the evidence in a modern context.
Meat is also healthier than starving to death, and it's healthier than malnutrition and for people hundreds of years ago or in the third world the situation is different.
But YOU aren't in the third world, and you should know that health and ethical matters are highly situational.
If the environment requires it, humans even eat each other, and it's both healthy and ethically permissible compared to starving where self-preservation is at issue.
If you throw the realities of your actual environment out the window, and substitute in any unlikely environment, then anything is healthy or morally permissible.
Smoking is also healthy, relatively speaking, if you happen to be in an environment where the air is saturated with tiny lung-eating insects that are killed by nicotine.
You can make up some far-fetched situation you aren't in and will never be in where an ethical excuse would exist, or where any given action would be healthy or somehow useful for survival.
That's irrelevant to your situation here and now. It only means that nothing is bad or wrong in itself regardless of circumstance, but it's the circumstance that means everything in ethics.
In this universe, on this planet, in a First world country, for your situation, meat is unhealthy compared to the superior alternative healthier food sources that YOU have access to.
And you know what? Some of those superior foods are partially or wholly synthetic. And there's nothing wrong with that. Thank you science.
You would do well to go on a mostly vegan diet, for your own health, just as anybody could be advised to stop smoking or drinking in excess.
We don't really want to see you follow Christopher Hitchens (peace and blessings of Darwin be upon him) in digging yourself and early grave.
That said, is it immoral to cause yourself harm? Maybe not. But there is an important ethical bottom line, and that is where the evaporation of your 'health' excuse is very relevant:
From a utilitarian perspective, it may be permissible to cause some harm to others if that harm results in a greater good. Such as, possibly, harming animals to benefit humans (medical testing is a great example).
And this seems ultimately to be the argument you're appealing to, with a health-benefit approach.
Even vegans generally accept legitimate health reasons for using animal products (medications, etc.) that are accepted by science as necessary and useful to promoting or preserving health (although views on medical testing vary, that's another issue).
This is a reasonable argument, IF there is a real benefit. There are issues of which is greater- the harm or the benefit- but these are admittedly hard to weigh. That makes it more of a moral grey area when there is both harm and benefit involved.
But when, as happens to be the case with meat (in our privileged first world context where we DO have other superior options) we're dealing with a lose-lose scenario, both harmful to animals and our own health, this is no longer a grey area, and it is no longer rational to advocate the practice.
If you manage to find some victimless way to harm yourself, there's some argument to be made that you're not doing anything wrong by it. But meat production today, in your REALITY, is not victimless.
You aren't eating roadkill, you're not freegan (widely considered morally equivalent to veganism), you aren't eating lab grown meat, and we have not developed farming and slaughtering practices that are ethical.
The fact of possible or hypothetical exceptions doesn't excuse the reality.
Until one or more of those things changes, your action of eating meat is personally indefensible. Not people in the third world or hundreds of years ago, but you, today. Not people in the 31st century eating meat grown in a glass jar, but you, today. Not the fictional characters in the Hitchhiker's guide eating that pig that was genetically engineered to want to be eaten, but you, today.
We're not saying don't eat meat. We're just saying it's wrong. Wrong for everybody, throughout the universe and all space and time? No. Wrong for you, today, in your privileged first world country, in an age of scientific enlightenment where we have the know-how to produce better, healthier food and the methodology to prove it.
You're engaging in irrational lose-lose behavior that isn't even morally gray. But worse yet, you're being intellectually dishonest when you defend it.
Do you mean "can't" here?You can make up some far-fetched situation you aren't in and will never be in where an ethical excuse would exist, or where any given action would be healthy or somehow useful for survival.
First off, you talk about rights, and this has to be gotten out of the way. Rights are a social convention, not a moral one. The notion of "moral rights" comes from deontology, not consequentialism, and it's the dogmatic opposition to rational ethics that deals only in absolutes and which ignores the highly context sensitive nature of ethics. As an atheist and naturalist, you need to take more seriously the arguments of consequentialists like Peter Singer, and less Deontologists like Francione (who is a woo- all deontologists are woos, because deontological authority is inherently an appeal to woo; look back to Kant on that one).Matt Dillahunty wrote: and the what I am willing to do though is afford the same rights to eat me to the animals that I eat um I'm I'm I'm when a shark uh decides to attack me because it's hungry and wants some food I'm not going to say it's immoral or unethical of the shark it's it's it's the natural way that sharks are
I realize that to most ethical vegans that is a lame copout uhm but I'm fine with it actually
brimstoneSalad wrote:To anthropomorphize evolution in effort to explain, "Evolution" doesn't give a shit if you have a heart attack at 40, because by that time it's done with you.
I suppose you mean miniboes?
Also, do we really want to point out the stupidity of Francione's position? There are some forum members here (I guess this is still the case?) and also across 'the' vegan community that are supportive of Francione. Do we really need to attack him? He's first of all not really that famous, and secondly there are also many points you and I would actually agree on. His foundation might be flawed, sure, but do we really wanna engage in those issues in this letter? And what about Tom Regan by the way?