teo123 wrote: ↑Sun Apr 21, 2019 2:45 pm
What is clear is that pain is by orders of magnitude more complicated than, for instance, sight (since sight is explained to such a degree that we can make visual prostheses).
Teo, you just keep saying dumber things.
Visual prostheses are simply stimulating the nerves, they are not beaming visual information into the brain directly without need of interpretation.
The "complicated" matter is interpretation by the brain, which is actually much simpler for pain (easily emulated by Synthetic intelligence) visual processing and image recognition is far more complex.
Now in humans there is also a psychological aspect (phantom pain and nocebo) but that's not required for pain to exist.
You're either being blatantly dishonest here by comparing nerve stimulation to actual reception and processing, or you're so ignorant of this topic that you can't possibly have a fruitful discussion on it.
Read this for starters:
https://en.wikipedia.org/wiki/Pain_in_fish
Pain
is the simplest explanation for a whole list of observations.
Any animal with a working brain (as we regard it) is constantly processing positive (pleasure) and negative stimuli, and learning how to optimize the former and avoid the latter. It's the baseline of cognition.
You're into computer science, so you should really research SI/AI if you want to understand how that works.
There might be some animals with more vestigial brains, but considering the cost of nerve tissue that's unlikely.
It's possible for some behaviors to be reflexes, but with the presence of a brain that's unlikely because reflexes are more complicated to evolve and can not be modified so easily (they take generations to reprogram or require more levels of epigenetic coding).
If fish did not feel pain (or something much like it that we would call pain) I might be forced to believe in a god, because nothing but an omniscient creator could pre-program all of the behaviors we see.
Do you think "god did it" is the simplest explanation?
teo123 wrote: ↑Sun Apr 21, 2019 2:45 pm
Well, considering the well-known fact that fish can't tell which part of their body is being touched... don't you think fish would fail that criteria?
No, and I don't think that's true anyway (though they may have larger regions with fewer nerves).
teo123 wrote: ↑Sun Apr 21, 2019 2:45 pmThat's one of the important arguments used in the Rose's paper "Why Fish Most Likely don't Feel Pain".
Rose is wrong, but he'll never admit it. He's made a number of absurd arguments. He's too invested in his beliefs (and fishing). People like that will just have to die off. Consensus today is that fish probably feel some form of pain.
https://www.smithsonianmag.com/science- ... 180967764/
D. Rose, a professor emeritus of zoology at the University of Wyoming and an avid fisherman who has written for the pro-angling publication Angling Matters. The thrust of their argument is that the studies ostensibly demonstrating pain in fish are poorly designed and, more fundamentally, that fish lack brains complex enough to generate a subjective experience of pain. In particular, they stress that fish do not have the kind of large, dense, undulating cerebral cortices that humans, primates, and certain other mammals possess. The cortex, which envelops the rest of the brain like bark, is thought to be crucial for sensory perceptions and consciousness.
Some of the critiques published by Key and Rose are valid, particularly on the subject of methodological flaws. A few studies in the growing literature on fish pain do not properly distinguish between a reflexive response to injury and a probable experience of pain, and some researchers have overstated the significance of these flawed efforts. At this point, however, such studies are in the minority. Many experiments have confirmed the early work of Braithwaite and Sneddon.
Moreover, the notion that fish do not have the cerebral complexity to feel pain is decidedly antiquated. Scientists agree that most, if not all, vertebrates (as well as some invertebrates) are conscious and that a cerebral cortex as swollen as our own is not a prerequisite for a subjective experience of the world. The planet contains a multitude of brains, dense and spongy, globular and elongated, as small as poppy seeds and as large as watermelons; different animal lineages have independently conjured similar mental abilities from very different neural machines. A mind does not have to be human to suffer.