teo123 wrote: ↑Fri Jul 14, 2017 9:29 am
I mean, see how they are working here.
Is not an argument.
Respond to my original critique or don't expect me to respond to you. I've already explained in the politest terms possible that you not sticking to a singular process for this discussion and your repeatedly stated lack of understanding and misunderstands even over the founding schools of your own ideology, make this discussion not productive to me, despite the large time and effort brimstoneSalad, EquALLity and I have all gone to helping you, hence I don't wish to continue.
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teo123 wrote: ↑Mon Jul 03, 2017 5:30 am
How do people live knowing their political ideology is based on a lie?
This is the extent to which you've still not responded to my critique of your political ideology, you also need to reply to brimstoneSalad's summation of the conversation on welfare economics above.
_________________ Process _______________________
Teo I suggest you get specific if you want to engage better and foster good faith in your discussion partner, think about what question you're asking and what premises you want addressed, to either have accepted or discredited. Here are two interpretations and a third subject ranging in scale from hardest to easiest to discuss without getting lost down rabbit holes.
I'd encourage you to pick one and stick to it before digging yourself in any deeper with easily refutable extreme positions with disastrous consequences and no time frame, should I expect the purge ideally tomorrow?
NonZeroSum wrote:teo123 wrote: ↑Mon Jun 19, 2017 8:52 ambrimstoineSalad wrote:Lots of grand claims and assertions, and refuses to provide evidence.
I think I am experiencing a bit of political discrimination here. Political discrimination is by far the strongest form of discrimination today, yet people rarely talk about it.
I came on the forum announcing myself as grounded in anarchist philosophy and wanting pragmatic libertarian socialist policies instituted, and was given a fair rap -
http://philosophicalvegan.com/viewtopic.php?f=7&t=2944
If you think you are being treated unfairly, explain how and we can only try to do better.
teo123 wrote: ↑Mon Jun 19, 2017 8:52 am
OK, I might have exadurated. But Brimstone did make extraordinary claims (that without laws people will be going around shooting each other), and when I asked for evidence, he said he'd ban me.
brimstoneSalad wrote: ↑Mon Jun 19, 2017 3:14 pm
This is a drastic misrepresentation Teo, stop lying.
________________________ Option 1 ___________________________
All institutions should be gotten rid of, too much power concentrated in too few, the only authority should be the capacity to inspire trust etc. etc.
This is highly speculative and nigh impossible to defend, your only hope is pointing at real laissez-faire capitalist leaning policies and their outcomes to convince us of our misplaced faith in institutions. I've argued against single issue economic pragmatism (market fundamentalism) for being too close minded, and the need to factor in the interests of all historical intersections to squash those memetic biases handed down from generation to generation. Just looking at the tinder-box of London right now after the fires, with so much talk of more riots, the resources it takes to provide everyone including first-generation immigrants a safe home on arrival might not be strictly practical and only speculatively costed for in the long-term. But it is incredibly important to stop pursuing policies that only put further divides between communities like prettifying buildings rather than fire safety, so new housing projects, convincing empty property owners to stop sitting on their derelict houses accruing property value, etc.
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Regulation
teo123 wrote: ↑Mon Jun 19, 2017 8:52 amMaybe not all regulation. But let's do a little thought experiment. Suppose there is a scarcity of salt in some country. Now, a stranger comes and tries to sell salt. But that salt contains less iodine than government regulations prescribe. Do those regulations then do more good or harm?
Now, it's possible that FDA is doing that with drugs.
Brimstonesalad says that we need to empower FDA to end pseudoscience in medicine, but I think that's a violation of free speech.
Furthermore, what when politicians don't do what they promise? If homeopaths should be punished, so should they.
Is what's at the root of your distaste with regulation is you dislike national regulations because they typify a negative nonzerosum game between countries? That when two countries are protectionist over their markets, they both lose out? I agree to an extent but the answer isn't throwing hard fought for health and safety protections out the window as EquALLity showed, and it's not entering into international trade agreements that allow companies to sue the tax payer if those countries don't relax their laws and they want to do something illegal but are stopped, claiming it's anti-competitive when they're not allowed to do terrible environmental damage. If you don't like monopolies but you want economic liberty you should give this a read:
https://c4ss.org/content/4043
http://radgeek.com/gt/2011/10/Markets-Not-Capitalism-2011-Chartier-and-Johnson.pdf
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Welfare
teo123 wrote: ↑Mon Jun 19, 2017 8:52 amNow, most of the welfare in mainstream politics appears to be a scam. You know, like laws that tell the unemployed "If you can't make your employer 7$/h, you mustn't apply for a job." or that tell the employers "You must take away x$ every month from the wages of your employees and give them to the ensurance companies." Brimstone thinks that we should do scientific experiments on small towns to determine what's the best welfare system, but I think that's unethical.
That's not really an argument against welfare economics, that's an anecdote about how the system might not be working very well in your area, you haven't given me enough information to comment. What is your time-frame? If welfare ended tomorrow there would be civil war, do you like that idea because you think abolitionism is the fastest way of bringing about liberty?
I believe in universal basic income to give people the time to follow their interests in study, it would bring into focus what work is most useful and allow community councils to concentrate resources on certain industries, once slave wage labour had been outcompeted, tax could return to a community level mutual aid and large populations would gather around successful industries with good returns.
Recommended reading: Reclaiming Work: Beyond the Wage-Based Society by Andre Gorz
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Public education
teo123 wrote: ↑Mon Jun 19, 2017 8:52 amWell, there isn't much evidence that it increases literacy, so why bother forcing children to go to public schools?
Parents send their kids to public schools because they don't have the time or capability to teach their kids everything themselves, it's neglectful not to do so in such a case, that's why they're forced or social services intervenes. In Sweden most kids don't go to school until they're 7 years old because they can trust parents to teach them basic arithmetic and language faster 1 to 1 than in a big classroom, when they are still learning to become emotionally competent that can be best fostered under the supervision of parents who know them best. Primary age home schooling is quite common in the UK, as long as groups of parents are also letting kids get together and build their communication skills.
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Punishment
teo123 wrote: ↑Mon Jun 19, 2017 8:52 amI just said that putting murderers in prisons, places from which they return with even more psychological problems, which made them murder in the first place, may be doing more harm than good.
Brimstone says that we need courts to resolve the conflicts between people. But I think judges and lawyers generally (not all of them) have no interests in bringing justice and peace to the society, but that they actually want people to argue because, well, that's how they make money.
Social isolation after a traumatic event is an incredibly necessary event to coming to terms with your part in those actions, sometimes court cases are necessary in beating that into you with hard facts. Waving you're right to have a person forcibly arrested so they can go through that process is noble minded but would be disastrous if instituted nationally right now, but it's something we can work towards by setting up restorative justice groups that can be practiced on a small scale on a voluntary basis.
http://www.thestranger.com/slog/2017/04/05/25059107/why-the-activist-shot-while-protesting-milo-yiannopoulos-doesnt-want-his-attacker-to-go-to-jail
Principles%20of%20Transformative%20Justice%20-%20collectiveliberation.org/wp-content/uploads/2013/01/Generation5_Principles_of_Transformative_Justice.pdf
________________________ Option 2 ___________________________
A healthy skepticism towards certain types of institutions.
So not wanting to work as a bailiff or for the NSA say, because you can't justify the necessity of some of those jobs being carried out under our current political climate.
Why Shouldn't I Work for the NSA? (Good Will Hunting):
https://www.youtube.com/watch?v=UrOZllbNarw
Myself in another thread wrote:I hope you'd agree that knowing what you know about how people being free to dress how they like doesn't have to lead to societal collapse; it would be morally reprehensible for you to join the religious police and enforce the law on the hijab. In the same vein that a draft resister would shirk a bad war even if they believed in the necessary preparedness of the military and the good consequences of involvement in previous wars. That is leave the job to someone else who believes in it wholeheartedly. Try to make your people see the ugly effects such a job has on a person.
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teo123 wrote: ↑Fri Jun 16, 2017 12:23 pmNonZeroSum wrote:I'd encourage you to pick one and stick to it before digging yourself in any deeper with easily refutable extreme positions with disastrous consequences and no time frame, should I expect the purge ideally tomorrow?
I'll choose the option #2.
What movement activism do you see for reducing faith in institutions that are endowed with too much political power? I see merit in wildcat unions like the IWW and CGT who are most focused on reclaiming liberties through collective bargaining and public mutual aid groups like SeattleSolidarity that aim to redress the balance of power between landlords and tenants.
Recommended reading: Understanding Social Movements by Greg Martin
________________________ Option 3 ___________________________
The legitimacy and correct usage of the "Invisible hand"
Throwing this in more because you do need to back up your statements with evidence, but it is also an interestingly overused buzzword in ancap circles that could use fleshing out.
I like Chomsky's theory, but I ultimately think it was just another one of Smith's cosmopolitan ideals which I reject.
Wikipedia wrote:
Noam Chomsky suggests that Smith (and more specifically David Ricardo) sometimes used the phrase to refer to a "home bias" for investing domestically in opposition to offshore outsourcing production and neoliberalism.[24]
Chomsky wrote:Rather interestingly these issues were foreseen by the great founders of modern economics, Adam Smith for example. He recognized and discussed what would happen to Britain if the masters adhered to the rules of sound economics – what's now called neoliberalism. He warned that if British manufacturers, merchants, and investors turned abroad, they might profit but England would suffer. However, he felt that this wouldn't happen because the masters would be guided by a home bias. So as if by an invisible hand England would be spared the ravages of economic rationality. That passage is pretty hard to miss. It's the only occurrence of the famous phrase "invisible hand" in Wealth of Nations, namely in a critique of what we call neoliberalism.[25]
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teo123 wrote: ↑Fri Jun 16, 2017 12:23 pmNonZeroSum wrote:Option 3) The legitimacy and correct usage of the "Invisible hand"
I don't think we can discuss it on forums. Invisible hand, just like the wisdom of the crowd, is a sociological phenomenon that needs to be researched experimentally. Both of them obviously exist, but it's not clear what are their ramifications, where they can be applied and when they can't. Wisdom of the crowd, for instance, obviously doesn't work in politics, it brought Hitler to the power. The same may be true for the invisible hand, but there is disappointingly little experimental research on it (probably because the politics slows the science down). I'll choose the option #2.
It may be difficult, but we can and should talk about the research and it's implications. Classical crowd theory / collective behavior theory has been most useful for understanding historically irrational movements as you said the rise of Hitler, the Nuremberg rallies being a great case study, other examples include panic in the market around financial crisis. For that reason it has gotten a bad rap for being simply the study of mob mentality, but the theory is multilayered and nuanced.
It's not controversial to share a dim view of politics for how the public collectively group around simple conclusions to issues before fully understanding where the issue arises from and what it means to be confronted by those problems. But we know immediate lawlessness would unleash the worst kind of violent collective behaviour as fear and panic spread.
If you have an affinity for what fruits the wisdom of the crowd can produce in ideal circumstances, you should do more reading into Blumer's symbolic interactionism, it's the original developer of collective behavior theory's typology of social movements. I would be happy to have you on my side in debates against the narrow view that resource mobilization theory can adequately account for all peoples needs.
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