Re: Is it actually a good thing to trust the institutions?
Posted: Thu Sep 21, 2017 10:38 am
Philosophical Vegan Forum
https://831048.arinterhk.tech/
No, it obviously is true. You can't pick and choose arbitrary exceptions to the NAP, otherwise it's no longer the NAP at all; there's a hole in it that permits anything.BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 amThis is simply not true.brimstoneSalad wrote: ↑Wed Sep 20, 2017 2:16 pm By drawing arbitrary lines and in/outgroups you completely defeat the purpose of and all arguments for the NAP.
Yes, because it gives anybody equal license to not apply the NAP to you and your family based on a whim. The NAP only works when it's universal and doesn't permit arbitrary exception.BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 amit has been made utterly defunct (all its purposes and arguments rendered void) by the fact that it doesn't include animals?
First, there's no reason it would stay that way. Anybody for any reason could arbitrarily exclude anybody they don't like and make a new NAP for themselves. It carries no weight because it has no objectivity.BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 amApplying the NAP to any group, no matter how small and arbitrary, always serves the purpose of improvement.
Now with the ad hominems? You're clearly delusional or don't have the IQ to grasp the simple concept or logical integrity; you've pretty much demonstrated this in the past when you rejected science and logic.BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 amplease be careful to maintain the integrity of your thought -- we can't afford for smart people concerned with morality to descend into madness.
Those things are caused by arbitrary in-groups based on arbitrary and incomplete application of the NAP, like that you're advocating.BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 amThis description of government is beyond creepy to me. We are talking about an institution that literally enslaves the whole of humanity via violent coercion, and is responsible for mass theft and murder on a scale that renders all other crime nigh unto negligible.
It's necessary to use force and make a small violation of the NAP to stop others from violating the NAP in a larger way.BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 amYou say that the meat-eater need not commit the act of violence himself to be in violation of the NAP, because he commits the violence by proxy when he purchases meat from the producer. With this in mind, please tell me how a voting person (or anyone who condones government) could claim to hold to the NAP, knowing full-well that violence is being done in his name; and that it is not only done with his consent, but it is the sole intention of the voter when he pushes that button.
This proves beyond doubt that you're arguing purely from agenda and backing it up with armchair rationale. You're actually arguing that it's better for a person to have no regard for non-aggression, rather than to apply it in the "limited" capacity of the totality of humanity! Not only that, but the NAP never had any objectivity to begin with, for a variety of reasons, but not least among them is the fact that your version of it already describes an arbitrary in-group based on sentience. It's OK to chop down a tree to built a boat, but it's not OK to kill a cow to make a coat?brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm You can't pick and choose arbitrary exceptions to the NAP, otherwise it's no longer the NAP at all... You have rendered it logically useless... The NAP only works when it's universal and doesn't permit arbitrary exception... Anybody for any reason could arbitrarily exclude anybody they don't like... It carries no weight because it has no objectivity.
You want me to have rejected science and logic because it makes it easier to paint me as a lunatic who can't be reasoned with; I never did any such thing. I only denied the assertion of objectivity; basically stating that accepting science was a reasonable act of faith, and that logic was subjective because it only exists as applied to the phenomenon of human thought; which is -- by definition -- wholly subjective. This does not deny logic's validity. In fact, it makes no judgement about it at all, it only describes it.brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm You're clearly delusional or don't have the IQ to grasp the simple concept or logical integrity; you've pretty much demonstrated this in the past when you rejected science and logic.
...as boldly spoken from the armchair. Even if a person were to apply the NAP only to their girlfriend, it would still exist in this limited capacity, and would be preferable to them not applying it at all.brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm When anybody can exclude anybody they want from the NAP at any time... it effectively does not exist.
No, we do not. Nazis can believe it's OK to kill Jews (and nothing can actually stop them from doing so), but without a throne for them to fight over, it is quite likely that they will simply form their own communities, disallowing Jews from entry, and nobody would ever hear from them again. Even if they did decide to declare war on Jews worldwide, it would be a negligible effort compared to what Hitler achieved, since it would not have the support of a governmental institution to back it up (like the German state, complete with massive taxation to buy all the hideous tools of war, and the ability to command good people to act as agents of evil by the fallacious belief in the authority of governmental "law").brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm If we want peace, and we want to be able to do away with the need for government, we have to break down arbitrary in-groups.
Regardless of their fundamental cause, their expression is only made possible by the far-reaching power of government. We wouldn't even know Hitler's name today if he did not wield the unnatural power of authority over millions of people, particularly in the form of taxation.brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pmThose things are caused by arbitrary in-groups based on arbitrary and incomplete application of the NAP, like that you're advocating.BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 amThis description of government is beyond creepy to me. We are talking about an institution that literally enslaves the whole of humanity via violent coercion, and is responsible for mass theft and murder on a scale that renders all other crime nigh unto negligible.
This mentality is the root of all evil; far more than ignorance or unwillingness relative to the NAP itself. People who don't care about hurting people represent a tiny percentage of the population, but if people can be made to believe that a little injustice is necessary to protect them from XYZ, then tyranny and oppression has its foot in the door and will pry it wider until cattle cars are headed to death camps. This is how evil in the name of good is born (See all of history for more information).brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm It's necessary to use force and make a small violation of the NAP to stop others from violating the NAP in a larger way.
brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm I'd be much more open to your thoughts on anarchy if you could prove it's possible for even YOU to truly follow the NAP without making arbitrary exceptions based on your whim. If you can't do it, with as passionately as you speak about it, I don't think people will in general.
Prove me wrong and go vegan. Or don't, and provide me more evidence for why we need government. I'm not going to be convinced by a hypocrite telling me people can follow the NAP when he doesn't.
BrianBlackwell wrote: ↑Thu Sep 21, 2017 10:27 am You say that the meat-eater need not commit the act of violence himself to be in violation of the NAP, because he commits the violence by proxy when he purchases meat from the producer. With this in mind, please tell me how a voting person (or anyone who condones government) could claim to hold to the NAP, knowing full-well that violence is being done in his name; and that it is not only done with his consent, but it is the sole intention of the voter when he pushes that button.
Not what I said. Reread my post more carefully.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pm You're actually arguing that it's better for a person to have no regard for non-aggression, rather than to apply it in the "limited" capacity of the totality of humanity!
Sentience is not an arbitrary in-group. Non-sentient beings have no interests against which you may aggress.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmyour version of it already describes an arbitrary in-group based on sentience.
Because of people like you who believe it's OK to do so. If everybody truly accepted the NAP without violating it with arbitrary in and out-groups, then that wouldn't be a problem.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmAnd anyone already can arbitrarily exclude anyone they don't like -- there's nothing stopping them -- that's just the nature of reality;
Oh, so you were just being dishonest and making an argument you don't actually believe in for the purpose of deceiving people into accepting your political views.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmOriginally, I only suggested the NAP as a method of appeal when discussing anarchy with other people, since most people find it logical and in accord with their own values, even if only in a limited capacity.
Human thought isn't wholly subjective, that's a ridiculous assertion. You wouldn't claim the output of a calculator is subjective because there's a one in a billion chance the circuit goes buggy, would you? Humans can fairly reliably compute based on objective mathematical and logical rules, and they can be consistency checked by others assuring as good accuracy as a calculator.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmI only denied the assertion of objectivity; basically stating that accepting science was a reasonable act of faith, and that logic was subjective because it only exists as applied to the phenomenon of human thought; which is -- by definition -- wholly subjective. This does not deny logic's validity. In fact, it makes no judgement about it at all, it only describes it.
I already explained why this is not necessarily true.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmEven if a person were to apply the NAP only to their girlfriend, it would still exist in this limited capacity, and would be preferable to them not applying it at all.
Who stops people from building those thrones, exactly?BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmNazis can believe it's OK to kill Jews (and nothing can actually stop them from doing so), but without a throne for them to fight over, it is quite likely that they will simply form their own communities, disallowing Jews from entry, and nobody would ever hear from them again.
It's harder for one group to take over, but much easier for many small groups (tribes) to gain power and return to a state of tribal or feudal war.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmEven if they did decide to declare war on Jews worldwide, it would be a negligible effort compared to what Hitler achieved,
Of course you would ignore the root cause and assert your band-aid non-solution instead.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmRegardless of their fundamental cause, their expression is only made possible by the far-reaching power of government.brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm Those things are caused by arbitrary in-groups based on arbitrary and incomplete application of the NAP, like that you're advocating.
No, as I explained above, the root of all evil in this context is dishonest people like you who lie and pretend to respect the NAP but actually think it's OK to arbitrarily exclude others from the NAP for selfish reasons. That's why we need government (the lesser evil) to prevent people like you from harming others, and prevent deterioration into tribal warfare.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmThis mentality is the root of all evil; far more than ignorance or unwillingness relative to the NAP itself.brimstoneSalad wrote: ↑Thu Sep 21, 2017 1:59 pm It's necessary to use force and make a small violation of the NAP to stop others from violating the NAP in a larger way.
You're one of them. Most people don't care as long as it's not direct, or they don't care enough to do anything about it.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmPeople who don't care about hurting people represent a tiny percentage of the population,
Or we can put on the chain so only the foot will fit. That's what constitutions and civil rights are for. When they start prying, we need to push back.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmbut if people can be made to believe that a little injustice is necessary to protect them from XYZ, then tyranny and oppression has its foot in the door and will pry it wider until cattle cars are headed to death camps.
Your best argument is that the NAP can replace government. If not even you, an anarchist, is willing to truly respect the NAP, then your argument falls apart. It particularly looks bad when you lie to us, using an argument you don't even believe in.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmIf you are willing to ignore the logic and historical evidence of my arguments simply because of which mouth they spring from,
Voting for the lesser of two evils is not a violation of the NAP, it does not fuel government or make it worse.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmAnd by the way, I'd be interested to hear a rebuttal to my comments about how voters are in direct violation of the NAP. That seems to have slipped through the cracks. I will re-post it here for your convenience:
This is what you said:brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pmNot what I said. Reread my post more carefully.BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pm You're actually arguing that it's better for a person to have no regard for non-aggression, rather than to apply it in the "limited" capacity of the totality of humanity!
This is a concise description of the point you've been making; I don't see the misunderstanding.brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Trying to apply the NAP selectively can easily be worse than not applying it at all.
This is an unfounded assertion. We do not fully understand the life principle, or the fundamental nature of reality. A tree is obviously going to great lengths to grow and survive, so aggression against it can be said to be in defiance of some manner of will and interest. At the very least, there is reasonable doubt for your assertion, and one who claims to care so deeply about such matters should likely err on the side of caution.brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Non-sentient beings have no interests against which you may aggress. Aggression against them doesn't mean anything even to them.
BrianBlackwell wrote: ↑Thu Sep 21, 2017 7:37 pmAnd anyone already can arbitrarily exclude anyone they don't like -- there's nothing stopping them -- that's just the nature of reality;
Utopian. Not all people will, and that's their choice. To establish a violent institution to impose one group's will upon another is a denial of man's inherent freedom. It's immoral and short-sighted to develop solutions based upon such a denial. All systems which attempt to homogenize human will are in direct violation of reality, and are doomed to be unsatisfying at best, and disastrous at worst.
No. It's been well-established that I personally hold to the NAP in regard to humanity (and in most other cases, except for food), and the majority of others would like to do so also (at least in some capacity). This provides common ground for initiating discussions about government. Also, anarchism is not a political position, just as atheism is not a religion. I am denying government's right to rule (as well as its practical value), not suggesting a new system to replace it. The position is anti-political by definition.brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Oh, so you were just being dishonest and making an argument you don't actually believe in for the purpose of deceiving people into accepting your political views.
Ok, so let's establish some definitions via the dictionary:brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Human thought isn't wholly subjective, that's a ridiculous assertion... Human thought can be affected by some bias, which is subjective... What you are saying is a denial of the validity of logic and science, you may just be too ignorant of what these things actually mean to realize it...
Obviously no one. However, I am suggesting that people build them from a series of false premises. More importantly, they may choose to build whatever they want, but imposing their creation upon the unwilling is aggression.brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Who stops people from building those thrones, exactly?
So be it. Anarchy does not solve the human tendency to commit violence, but neither does government, and the latter also exacerbates it to an astonishing degree. Tribes do not have the resources to drop a bomb on Hiroshima. Nor do they typically have the inclination, as their concerns are generally localized. And how many people in your town do you suppose have a viable war agenda? Even most extremists are only looking to dictate their own lives, not march off to war. What's more, such wars would expose the aggressor to direct violence and loss (a huge deterrent). The risk/reward of war is much different for government; politicians risk nothing and are always rewarded with greater riches and power, win or lose. They make war for this very reason!brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm It's harder for one group to take over, but much easier for many small groups (tribes) to gain power and return to a state of tribal or feudal war.
It's not a non-solution. The cause of a bee sting is the bee. The sting can only be expressed, however, if you go near the bee. Destroying all bees is a solution, but so is not going near bees. The former is nigh-onto impossible (like expecting the NAP to be accepted by everyone), the latter is practical, intuitive and effective (like letting natural human individuality to remain intact without the artificial implementation of a ruling class).brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Of course you would ignore the root cause and assert your band-aid non-solution instead. You can't get rid of the government without getting rid of group thinking. Government will always form when people create in-groups and organize to protect themselves...
What harm are you suggesting "people like me" create? The only harm I have been accurately accused of is carnism, and the government does not prevent this, in fact, it encourages it. You think government prevents crime better than an armed anarchist society? How's the war on drugs going? All crime associated with drugs is a direct result of the laws that created a black market. Do you see liquor store owners shooting each other? Booze dealers trying to sell vodka to your kids at the park? People having their door smashed down and serving ten years in prison for having a lot of whiskey in their house? Of course not. Liquor is legal, and has a peaceful market (except for the few years directly corresponding to the prohibition era... how coincidental!)brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm ...we need government (the lesser evil) to prevent people like you from harming others, and prevent deterioration into tribal warfare. Sometimes government goes very wrong, but it's a side effect if we want to protect others overall. On average, violence is declining even despite the few mishaps.
You're right. That's a much more concise way of saying it.brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Most people don't care as long as it's not direct, or they don't care enough to do anything about it.
Tribal warfare and chaos... like Mad Max or The Purge! The world isn't going to disappear and be replaced with patch-wearing anarchists hanging off the side of scrap-built pick-up trucks. Apple will still be making iphones, people will still be watching Game of Thrones, shopping at the mall, and going to the park with their kids.brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm That's what constitutions and civil rights are for. When they start prying, we need to push back.
But that door needs to stay cracked, or we'll all suffocate as the world deteriorates into tribal warfare because people like you refuse to respect the NAP...
Most people DO respect the NAP -- at least as applied to humans. And usually to animals too, just not in relation to their food. And to even suggest that the "one in a million" can do harm anywhere near what government does on an hourly basis is enough to make one's brain short circuit.brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm The trick is having such an overwhelming majority who support the NAP that the one in a million who don't can't do more harm than government would. As it stands, most anarchists I've talked to eat meat and don't really care about the NAP.
Yes, the tax issue is a prevalent example; I think many agree with us on this point, but they have been taught to believe that government has an exception from morality. I would not accept stolen money in the form of welfare, btw. Voting literally fuels government because it is an explicit acceptance of taxation, which is the lifeblood of the enterprise. Voting is an acknowledgment and advocacy of the ruling class' power. How could condoning and financially supporting something not exacerbate it?brimstoneSalad wrote: ↑Thu Sep 21, 2017 8:50 pm Voting for the lesser of two evils is not a violation of the NAP, it does not fuel government or make it worse.
Paying your taxes could be argued to be a violation. Do you pay taxes, or... collect welfare...?
I was responding to your point.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 am This is a concise description of the point you've been making; I don't see the misunderstanding.
No it isn't, it's well established in scientific consensus. This is where your rejection of and disrespect for science comes out in full force to defend the harmful idiocy you advocate.
No, it can not. Just because something does something (like a rock falls) doesn't mean it wants to do it. The only indication of want is true learning as expressed through processes like operant conditioning.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amA tree is obviously going to great lengths to grow and survive, so aggression against it can be said to be in defiance of some manner of will and interest.
There's no reasonable doubt. You'd have to be a moron who is completely ignorant of actual biology and the principles of evolution, and then beyond that you'd have to completely ignore scientific consensus on the topic (which is a qualified authority).BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amAt the very least, there is reasonable doubt for your assertion, and one who claims to care so deeply about such matters should likely err on the side of caution.
It's just their personal choice to kill other people if they want to. It would be wrong to try to stop them.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amUtopian. Not all people will, and that's their choice.
Animals are not a source of food. We feed animals food, and as a consequence we have less food.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amNo. It's been well-established that I personally hold to the NAP in regard to humanity (and in most other cases, except for food)
A position against politics is a political position. You could equate it only to anti-theism, not atheism.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amAlso, anarchism is not a political position, just as atheism is not a religion. I am denying government's right to rule (as well as its practical value), not suggesting a new system to replace it. The position is anti-political by definition.
No, you're employing a logical fallacy:BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amOk, so let's establish some definitions via the dictionary:
It's possible that you will see your mistake after reading the above.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amPlease explain how human thought is not wholly "existing in the mind" and "belonging to the thinking subject"?
Because in common usage it's an ambiguous term that has no clear meaning. When used rigorously in the context of philosophy we're dealing with it in contrast to objectivity, and that has been the context so far in the conversation.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amAnd yes, bias is subjective (because it is thought), but the term "subjectivity" is not limited to this characteristic, though many people use it synonymously.
Yes, that is a denial of logic's validity.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amAgain, this does not deny logic's validity as a means of governing the subjective phenomenon of thought. What's being challenged is the assertion that logic is objective, when 100% of its apprehension, expression and application is subjective.
Will is neither permanent nor infallible.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amPeople don't need violence-backed laws to make them do what they are already willing to do.
Wrong.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amLaws are only needed to impose the desires of the willing upon the unwilling.
Not when it stops them from doing a greater harm to others.
It's not 100%, but all of the evidence from human history says it helps.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amAnarchy does not solve the human tendency to commit violence,
No, it doesn't. It concentrates it, but overall there's less violence. You're just incredibly ignorant of the facts.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amand the latter also exacerbates it to an astonishing degree.
No, it is not. You're just ignorant of history and human psychology, as you have demonstrated many times.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amthe latter is practical, intuitive and effective (like letting natural human individuality to remain intact without the artificial implementation of a ruling class).
The same was true of slavery a few centuries ago.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 am What harm are you suggesting "people like me" create? The only harm I have been accurately accused of is carnism, and the government does not prevent this, in fact, it encourages it.
Yes. Government does some stupid things too. But even despite those stupid things it reduces violence, which really speaks very badly of anarchy.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amYou think government prevents crime better than an armed anarchist society? How's the war on drugs going? All crime associated with drugs is a direct result of the laws that created a black market.
No, but there are drunk drivers mowing down children.
Ask a moron who doesn't understand reporting bias or per capita statistics.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amAsk peaceful middle-eastern citizens if violence is going down. Ask people getting beat up and shot by cops, or the millions who are locked up in prison for victimless crimes.
Only because they would form governments.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amThe world isn't going to disappear and be replaced with patch-wearing anarchists hanging off the side of scrap-built pick-up trucks. Apple will still be making iphones, people will still be watching Game of Thrones, shopping at the mall, and going to the park with their kids.
And they'll violate the NAP to do it, and the broken nature will create tribal warfare, or they'll unify into large governments again.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amMany of them will be free to carry firearms, and will help if there's trouble. Cops who got into the job to help people will be freed to actually do so as privately contracted defenders, and the free market system will handle the rest.
It hasn't. It can stand to be improved, but it has been working fairy well. We continue on a march of progress and reduced violence.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amIf the constitution and bill of rights is a valid protection, why has it failed so dismally?
They don't respect the NAP, they arbitrarily choose to occasionally do so when they feel like it. Just like you arbitrarily out-group others.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amMost people DO respect the NAP -- at least as applied to humans.
It literally does nothing to help government. It's easier for the government the less people vote.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amVoting literally fuels government because it is an explicit acceptance of taxation, which is the lifeblood of the enterprise. Voting is an acknowledgment and advocacy of the ruling class' power. How could condoning and financially supporting something not exacerbate it?
I have. You're a moron. I explained why before.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amI've explained how voting (or any support of government) is a direct violation of the NAP, and you have not specifically addressed it.
Your purchase causes more animals to be bred, raised, and killed. The violence increases based on your consumption.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amI do not kill animals myself, but I support their murder by eating meat, right? So how is voting any different? You KNOW they will commit violence, and you are pushing a button that says "As my representative, go do it on my behalf."
I'm not arguing for the NAP. I said that's the only potentially credible argument for anarchism, IF you could prove anarchists actually support it (like by going vegan). I'm demonstrating how you're a hypocrite.BrianBlackwell wrote: ↑Sat Sep 23, 2017 2:04 amYou can ignore everything else I've said, but you must satisfactorily address this question in order to maintain your status as both a supporter of government AND a supporter of the NAP.
Aren't you being a bit too kind here?
We're done. Anyone who resorts to blatant, adolescent insults reveals himself to be arguing from emotion, rather than intellect. Please don't respond to my posts, you're incapable of understanding them anyway (as evidenced by the fact that you have failed to address them with accuracy in almost every case). Better yet, why not honestly embrace your true authoritarian nature by removing me from the site entirely? You're already supporting my oppression by the cowardly act of voting; letting scoundrels do the dirty work you don't have the stomach or backbone to do yourself.