Sexual/romantic orientation, intersections with veganism
Posted: Sat Nov 02, 2024 3:30 am
As humans, I think that there are five "principal axes" of pleasure that we can experience in life: food, drugs/alcohol/psychoactive stimulants, thrill-seeking (dopamine/adrenaline), sex, and romance. Of course, there are many, many other kinds of "micro-pleasures", so to speak, but I think these are the main ones that people seek to experience on a regular basis. While the practical aspects of veganism interface quite closely with gustatory/food-related pleasures, I think there are certain connections to be drawn with other pleasures, perhaps less directly but interesting nonetheless. In this thread I wanted to start a discussion specifically on what commonalities there could be between the practice of veganism and the ways that people may (or may not) seek out sexual and romantic pleasure in their lives.
Firstly, we can look at why we experience these pleasures in the first place. With food, the purpose is obviously to encourage eating to sustain the functioning of one's body, though it seems to me that our drive in this regard (a.k.a. appetite) is biased towards calorie-dense foods that are not necessarily nutritious for us to consume regularly. That's probably a holdover from the early days of our evolution where food in general was much less available, and it was quite literally in our best interest to eat such foods whenever they appeared. But this instinctual drive is profoundly misaligned in the modern day where we have an over-abundance of these foods and no evolutionarily coded notion of restraint to account for the short- and long-term risks of overconsumption.
I think a similar kind of scarcity mindset has evolved in the context of sex (for the purpose of reproduction) and romance (for the purpose making sex more likely and ultimately raising offspring with a partner), but through very different means. The key way that sexual and romantic pleasures differ from gustatory ones is that while taste pleasure is somewhat "consistent" (given a certain satiety level), sexual and romantic pleasure is very heavily modulated by mental activity. This is probably out of necessity because these pleasures are experienced in a more "abstract" way than taste pleasure. Whether a certain food is advantageous in terms of our short-term survival odds is pretty easy for the body (i.e. the tongue) to determine based on fat/sugar/salt content, but whether someone could be a good potential reproductive partner is not nearly as clear. We can't just look at someone and instantly know that their genetic material would be a good match for ours in maximizing the survival/reproductive potential of our offspring. Even the intimately physical act of sex does not provide much information in this regard. So a lot more is deferred to the brain itself in the form of heuristic reasoning about a person's overall "attractiveness". Our brains make a tremendous effort to construct a notion of sexual and romantic pleasure as something that is provided/withheld by a potential partner in the same way that taste pleasure is dependent on the consumption of food.
So, I think this is part of the key to understanding why so many different sexual and romantic orientations exist. While there is somewhat of a heteronormative biological precedent for us to prefer opposite-sex partners, we still have a great deal of "control" over how we experience the pleasures relating to sexual and romantic attraction (which can be broadly categorized as "anticipation" of sexual/romantic pleasure), since so much of that lives exclusively within the brain. So many different kinds orientations can manifest depending on various complex aspects of human psychology.
A particularly interesting dimension of this is where a person lies on the asexual/aromantic spectra, that is, the overall degree to which a person experiences any kind of attraction at all. While we may be naturally inclined to experience attraction, whether or not someone actually does in practice depends in large part on whether they have come to possess a certain requisite "cognitive stack" of self-perception and personal belief (that we are certainly not born with) which contributes to a feedback loop of anticipation/experience of sexual and romantic pleasure that ultimately results in reproduction. Attraction is also a separate thing from drive, though their relationship is asymmetric, since drive cannot exist without attraction, but attraction can very much exist without drive.
Personally, regarding sex, like pretty much everyone else I am of course capable of experiencing sexual pleasure and I was a more or less typical horny male teenager (that's all the detail I'm going to get into there), but over the years I have come to see sex as too much of a pleasure that "comes from" myself (as opposed to something that is withheld by someone else) to make sexual attraction something I can still really experience in real life, so today I would consider myself quite thoroughly asexual. A lot of people who are interested in sex will say that they are just very "curious" about the physical aspects of it and really want to know exactly what it feels like. But I find this a bit contradictory since these same people will often lose interest in sex once sexual attraction is no longer present. So what people are fundamentally interested in is the personal validation/psychological aspects of it, and how that can feed back into and "unlock" physical pleasures currently unbeknownst to them. Again, I think sex is just too much of a strictly personal pleasure to make sex with another person a particularly interesting or compelling proposition. And certainly not worth the inherent risks of pregnancy or sexually transmitted disease.
In relation to romance, I would say that I can experience romantic attraction, but I completely lack any kind of romantic drive, so I would fall under the category of "orchidromantic", more specifically I would say "orchidgrayromantic" since romance is something I have to "make myself" feel, as opposed to being something more involuntary. While I do see romance as something that could be pleasurable, I simply do not wish to engage. It's a bit stronger than the notion of being "single at heart" (written about at length by the psychologist/author Bella DePaulo), because while people who are single at heart may wish to engage in romance from time to time, I am simply uninterested in romance as a whole. I'm not necessarily averse to it, if someone really insisted with me it could be possible, but I would be more or less acting the whole time, and I think the asymmetry of the fact that this other person believes in this thing that I do not would significantly cut into my ability to experience much pleasure (if any) from the interaction. I think what's fundamentally going on here is that the mental distinction I have between romance with another person, and, say, with another copy of myself or an anaesthetized part of my own body, is simply not enough to make romance interesting to me. So the romantic attraction that I can feel is also a more subdued "baseline" attraction that a person can experience without activating the feedback loop resulting from the notion that romance is a realistic possibility for themselves. The question of whether attraction will result in drive, I think, is largely a question of attribution, and I simply don't attribute sexual or romantic pleasure to other people.
Anyways, there's a lot more that I want to talk about in particular regarding the possible parallels between orchidromaticism/veganism and amatonormativity/carnism, but I realize I've already written a lot and would love to hear some of your initial thoughts on this topic.
Firstly, we can look at why we experience these pleasures in the first place. With food, the purpose is obviously to encourage eating to sustain the functioning of one's body, though it seems to me that our drive in this regard (a.k.a. appetite) is biased towards calorie-dense foods that are not necessarily nutritious for us to consume regularly. That's probably a holdover from the early days of our evolution where food in general was much less available, and it was quite literally in our best interest to eat such foods whenever they appeared. But this instinctual drive is profoundly misaligned in the modern day where we have an over-abundance of these foods and no evolutionarily coded notion of restraint to account for the short- and long-term risks of overconsumption.
I think a similar kind of scarcity mindset has evolved in the context of sex (for the purpose of reproduction) and romance (for the purpose making sex more likely and ultimately raising offspring with a partner), but through very different means. The key way that sexual and romantic pleasures differ from gustatory ones is that while taste pleasure is somewhat "consistent" (given a certain satiety level), sexual and romantic pleasure is very heavily modulated by mental activity. This is probably out of necessity because these pleasures are experienced in a more "abstract" way than taste pleasure. Whether a certain food is advantageous in terms of our short-term survival odds is pretty easy for the body (i.e. the tongue) to determine based on fat/sugar/salt content, but whether someone could be a good potential reproductive partner is not nearly as clear. We can't just look at someone and instantly know that their genetic material would be a good match for ours in maximizing the survival/reproductive potential of our offspring. Even the intimately physical act of sex does not provide much information in this regard. So a lot more is deferred to the brain itself in the form of heuristic reasoning about a person's overall "attractiveness". Our brains make a tremendous effort to construct a notion of sexual and romantic pleasure as something that is provided/withheld by a potential partner in the same way that taste pleasure is dependent on the consumption of food.
So, I think this is part of the key to understanding why so many different sexual and romantic orientations exist. While there is somewhat of a heteronormative biological precedent for us to prefer opposite-sex partners, we still have a great deal of "control" over how we experience the pleasures relating to sexual and romantic attraction (which can be broadly categorized as "anticipation" of sexual/romantic pleasure), since so much of that lives exclusively within the brain. So many different kinds orientations can manifest depending on various complex aspects of human psychology.
A particularly interesting dimension of this is where a person lies on the asexual/aromantic spectra, that is, the overall degree to which a person experiences any kind of attraction at all. While we may be naturally inclined to experience attraction, whether or not someone actually does in practice depends in large part on whether they have come to possess a certain requisite "cognitive stack" of self-perception and personal belief (that we are certainly not born with) which contributes to a feedback loop of anticipation/experience of sexual and romantic pleasure that ultimately results in reproduction. Attraction is also a separate thing from drive, though their relationship is asymmetric, since drive cannot exist without attraction, but attraction can very much exist without drive.
Personally, regarding sex, like pretty much everyone else I am of course capable of experiencing sexual pleasure and I was a more or less typical horny male teenager (that's all the detail I'm going to get into there), but over the years I have come to see sex as too much of a pleasure that "comes from" myself (as opposed to something that is withheld by someone else) to make sexual attraction something I can still really experience in real life, so today I would consider myself quite thoroughly asexual. A lot of people who are interested in sex will say that they are just very "curious" about the physical aspects of it and really want to know exactly what it feels like. But I find this a bit contradictory since these same people will often lose interest in sex once sexual attraction is no longer present. So what people are fundamentally interested in is the personal validation/psychological aspects of it, and how that can feed back into and "unlock" physical pleasures currently unbeknownst to them. Again, I think sex is just too much of a strictly personal pleasure to make sex with another person a particularly interesting or compelling proposition. And certainly not worth the inherent risks of pregnancy or sexually transmitted disease.
In relation to romance, I would say that I can experience romantic attraction, but I completely lack any kind of romantic drive, so I would fall under the category of "orchidromantic", more specifically I would say "orchidgrayromantic" since romance is something I have to "make myself" feel, as opposed to being something more involuntary. While I do see romance as something that could be pleasurable, I simply do not wish to engage. It's a bit stronger than the notion of being "single at heart" (written about at length by the psychologist/author Bella DePaulo), because while people who are single at heart may wish to engage in romance from time to time, I am simply uninterested in romance as a whole. I'm not necessarily averse to it, if someone really insisted with me it could be possible, but I would be more or less acting the whole time, and I think the asymmetry of the fact that this other person believes in this thing that I do not would significantly cut into my ability to experience much pleasure (if any) from the interaction. I think what's fundamentally going on here is that the mental distinction I have between romance with another person, and, say, with another copy of myself or an anaesthetized part of my own body, is simply not enough to make romance interesting to me. So the romantic attraction that I can feel is also a more subdued "baseline" attraction that a person can experience without activating the feedback loop resulting from the notion that romance is a realistic possibility for themselves. The question of whether attraction will result in drive, I think, is largely a question of attribution, and I simply don't attribute sexual or romantic pleasure to other people.
Anyways, there's a lot more that I want to talk about in particular regarding the possible parallels between orchidromaticism/veganism and amatonormativity/carnism, but I realize I've already written a lot and would love to hear some of your initial thoughts on this topic.